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Ayurvedic medicine for plantar fasciitis

Discussion in 'Biomechanics, Sports and Foot orthoses' started by NewsBot, Apr 11, 2013.

  1. NewsBot

    NewsBot The Admin that posts the news.

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    Ayurvedic management of Vatakantaka (Plantar Fasciitis)
    Veena G Rao, Nischita M S
    International Journal of Ayurvedic Medicine, Vol 4, No 1 (2013)
     
  2. Admin2

    Admin2 Administrator Staff Member

    Ayurveda

    Dhanvantari, an avatar of Vishnu, is the Hindu god associated with ayurveda.

    Ayurveda (/ˌɑːjʊərˈvdə, -ˈv-/ AH-yoor-VAY-də, -⁠VEE-; IAST: āyurveda)[1] is an alternative medicine system with historical roots in the Indian subcontinent.[2] It is heavily practised throughout India and Nepal, where as much as 80% of the population report using ayurveda.[3][4][5][6] Ayurveda has been adapted for Western consumption, notably by Baba Hari Dass in the 1970s and Maharishi ayurveda in the 1980s. The theory and practice of ayurveda are pseudoscientific,[7][8] and many ayurvedic preparations, particularly in the rasashastra tradition, contain toxic levels of lead, mercury, and arsenic.[9][10] There is no evidence that cancer can be treated or cured through ayurveda.[11]

    Ayurveda therapies have varied and evolved over more than two millennia.[2] Therapies include herbal medicines, special diets, meditation, yoga, massage, laxatives, enemas, and medical oils.[12][11] Early ayurvedic preparations were almost entirely based on complex herbal compounds based on the materia medica of South Asia.[13] Minerals and other metal substances began to enter the traditional pharmacopoeia more pervasively after the eleventh century, under the influence of early Indian alchemy or rasashastra.[14] Ancient ayurveda texts also taught surgical techniques, including rhinoplasty,[15] lithotomy, sutures, cataract surgery,[16][17] and the extraction of foreign objects.[18][19]

    Historical evidence for ayurvedic terminology and concepts appear in the Buddhist Canon from the middle of the first millennium BCE onwards.[20] The main classical ayurveda texts are datable in their present form to the first centuries CE.[20] Like many texts from classical antiquity, these texts begin with accounts of the transmission of medical knowledge from the gods to sages and then to human physicians.[21] Printed editions of the Sushruta Samhita (Sushruta's Compendium), frame the work as the teachings of Dhanvantari, the Hindu deity of ayurveda, incarnated as King Divodāsa of Varanasi, to a group of physicians, including Sushruta.[22][23] The oldest manuscripts of the work, however, omit this frame, ascribing the work directly to King Divodāsa.[24]

    In ayurveda texts, dosha balance is emphasised, and suppressing natural urges is considered unhealthy and claimed to lead to illness.[25] Ayurveda treatises describe three elemental doshas: vāta, pitta and kapha, and state that balance (Skt. sāmyatva) of the doshas results in health, while imbalance (viṣamatva) results in disease. Ayurveda treatises divide medicine into eight canonical components. Ayurveda practitioners had developed various medicinal preparations and surgical procedures from at least the beginning of the common era.[26]

    1. ^ "Ayurveda". Oxford University Press. Archived from the original on 10 December 2016.
    2. ^ a b Meulenbeld, Gerrit Jan (1999). "Introduction". A History of Indian Medical Literature. Groningen: Egbert Forsten. ISBN 978-90-6980-124-7.
    3. ^ Cite error: The named reference who01 was invoked but never defined (see the help page).
    4. ^ "Backgrounder. Ayurvedic Mecicine: an Introduction" (PDF). US Department of Health and Human Services. GovInfo: Discover U.S. Government Information. 2009. D287. Retrieved 3 June 2024.
    5. ^ Cite error: The named reference The Himalayan Times-2013 was invoked but never defined (see the help page).
    6. ^ Cite error: The named reference Alam-2008 was invoked but never defined (see the help page).
    7. ^ Beall, Jeffrey (2018). "Scientific soundness and the problem of predatory journals". In Kaufman, Allison B.; Kaufman, James C. (eds.). Pseudoscience: The Conspiracy Against Science. MIT Press. p. 293. ISBN 978-0-262-03742-6. Archived from the original on 7 September 2023. Retrieved 11 September 2020. Ayurveda, a traditional Indian medicine, is the subject of more than a dozen, with some of these 'scholarly' journals devoted to Ayurveda alone ..., others to Ayurveda and some other pseudoscience. ... Most current Ayurveda research can be classified as 'tooth fairy science,' research that accepts as its premise something not scientifically known to exist. ... Ayurveda is a long-standing system of beliefs and traditions, but its claimed effects have not been scientifically proven. Most Ayurveda researchers might as well be studying the tooth fairy. The German publisher Wolters Kluwer bought the Indian open-access publisher Medknow in 2011. ... It acquired its entire fleet of journals, including those devoted to pseudoscience topics such as An International Quarterly Journal of Research in Ayurveda.
    8. ^ Cite error: The named reference Quack-2011 was invoked but never defined (see the help page).
    9. ^ Cite error: The named reference Dargan was invoked but never defined (see the help page).
    10. ^ Saper, Robert B. (27 August 2008). "Lead, Mercury, and Arsenic in US- and Indian-Manufactured Ayurvedic Medicines Sold via the Internet". JAMA. 300 (8): 915–923. doi:10.1001/jama.300.8.915. ISSN 0098-7484. PMC 2755247. PMID 18728265.
    11. ^ a b Cite error: The named reference cruk was invoked but never defined (see the help page).
    12. ^ Cite error: The named reference WebMD was invoked but never defined (see the help page).
    13. ^ Khare, C. P., ed. (2004). Indian Herbal Remedies. Berlin, Heidelberg: Springer Berlin Heidelberg. doi:10.1007/978-3-642-18659-2. ISBN 978-3-642-62229-8.
    14. ^ Wujastyk, Dagmar, ed. (17 October 2025). Indian Alchemy: Sources and Contexts (1 ed.). Oxford University PressNew York, NY. doi:10.1093/9780197805831.001.0001. ISBN 978-0-19-780583-1.
    15. ^ Wujastyk, Dominik; Birch, Jason; Klebanov, Andrey; Parameswaran, Madhu K.; Rimal, Madhusudan; Chakraborty, Deepro; Bhatt, Harshal; Lele, Vandana; Mehta, Paras (2023). On the Plastic Surgery of the Ears and Nose. Heidelberg Asian Studies Publishing. doi:10.11588/hasp.1203.
    16. ^ Leffler, Christopher T.; Klebanov, Andrey; Samara, Wasim A.; Grzybowski, Andrzej (2020). "The history of cataract surgery: from couching to phacoemulsification". Annals of Translational Medicine. 8 (22): 1551–1551. doi:10.21037/atm-2019-rcs-04. PMC 7729313.
    17. ^ Leffler, Christopher T. (2024). History of Cataract Surgery - The History of Ophthalmology. Erscheinungsort nicht ermittelbar: Kugler Publications. ISBN 978-90-6299-949-1.
    18. ^ Wujastyk 2003a.
    19. ^ Mukhopadhyaya, Girindranath (1913). The Surgical Instruments of the Hindus, with a Comparative Study of the Surgical Instruments of the Greek, Roman, Arab, and the Modern European Surgeons. Calcutta: Calcutta University. Retrieved 16 October 2015.
    20. ^ a b Meulenbeld, Gerrit Jan (1999). A history of Indian medical literature. Groningen: Egbert Forsten. pp. passim. ISBN 90-6980-124-8. LCCN 2001449327. OCLC 42207455. OL 23870494M.
    21. ^ Zysk, Kenneth G. (1999). "Mythology and the Brāhmaṇization of Indian medicine: Transforming Heterodoxy into Orthodoxy". In Josephson, Folke (ed.). Categorisation and Interpretation. Meijerbergs institut för svensk etymologisk forskning, Göteborgs universitet. pp. 125–145. ISBN 978-91-630-7978-8.
    22. ^ Bhishagratna, Kaviraj Kunjalal (1907). An English Translation of the Sushruta Samhita Based on Original Sanskrit text. Calcutta: K. K. Bhishagratna. p. 1. Retrieved 16 October 2015.
    23. ^ "Dhanvantari. (2010). In Encyclopædia Britannica. Retrieved 4 August 2010, from Encyclopædia Britannica Online". Encyclopedia Britannica. Archived from the original on 27 April 2015. Retrieved 2 June 2022.
    24. ^ Birch, Jason; Wujastyk, Dominik; Klebanov, Andrey; Parameswaran, Madhu; Rimal, Madhusudan; Chakraborty, Deepro; Bhatt, Harshal; Shenoy, Devyani; Lele, Vandana (2021). "Further Insight into the Role of Dhanvantari, the physician to the gods, in the Suśrutasaṃhitā". Academia Letters. doi:10.20935/al2992. S2CID 238681626. Archived from the original on 15 April 2023. Retrieved 2 May 2022.
    25. ^ Cite error: The named reference WujastykXVIII was invoked but never defined (see the help page).
    26. ^ Sharma, Priya Vrat (1992). History of Medicine in India. New Delhi: Indian National Science Academy.
     
  3. tintin

    tintin Member

    I always thought Ayurvedic treatments were a little kaftan a year outy but then I visited India and www.IAD.org.in and it's super effective but maybe a little time consuming. most will never accept it as more than a complimentary therapy which seems more than fair enough without more hard results.
     
  4. NewsBot

    NewsBot The Admin that posts the news.

    Articles:
    1
    Role of agnikarma in the management of chronic plantar fasciitis
    Anantkumar V Shekokar, Kanchan M Borkar
    International Journal of Ayurvedic Medicine, Vol 4, No 4 (2013)
     
  5. NewsBot

    NewsBot The Admin that posts the news.

    Articles:
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    A Clinical Study of Efficacy of Agnikarm: An Ancient Treatment Method
    in the Management of Heel Pain

    Amar Prakash Dwivedi, Shanmugamurthy Lakshmanan
    Ayurvedic
     
  6. Craig Payne

    Craig Payne Moderator

    Articles:
    8
    ..as far as clinical trials go, they do not get much worse than this one!
     
  7. Don ESWT

    Don ESWT Active Member

    Why would you want a treatment that includes heavy metals such as Lead, Mercury and Arsenic all three can lead to agonising deaths.

    I know doctors can bury their mistakes but:sinking::deadhorse:

    Forget about "A million ways to die in the west" Great movie by the way. Have the above treatment in India and ????????:eek::butcher:
     
  8. NewsBot

    NewsBot The Admin that posts the news.

    Articles:
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    TO STUDY THE EFFICACY OF AGNIKARMA IN VATAKANTAKA W.S.R.TO PLANTER FASCIITIS
    Anantkumar V Shekokar, Kanchan M Borkar, *Rajani Patle
    Vol 3, issue 6: November - December 2016
     
  9. Craig Payne

    Craig Payne Moderator

    Articles:
    8
    "Prospective randomised" .... yet still managed to end up with exactly 30 in each group
    Within groups analysis rather than a between groups analysis. Fail
    Next.
     
  10. NewsBot

    NewsBot The Admin that posts the news.

    Articles:
    1
    THE CLINICAL STUDY OF THE EFFICACY OF VIDDHAGNI
    KARMA IN THE PAIN MANAGEMENT OF CALCANEAL SPUR
    Dr. Pradnya P. Sabade and Dr. Jaee Sunil Parvatkar
    World Journal of Pharmaceutical Research
     
  11. NewsBot

    NewsBot The Admin that posts the news.

    Articles:
    1
    Long-term effect of ancient Ayurvedic Agnikarma
    therapy on heel pain associated with calcaneal
    spur: A case report

    Anita Verma et al
    Traditional Medicine and Modern Medicine Vol. 4, No. 1 (2022) 1–5
     
  12. NewsBot

    NewsBot The Admin that posts the news.

    Articles:
    1
    An ayurvedic management of vatakantak with special reference to plantar fasciitis
    Sachinkumar Sahebrao Patil et al
    World Journal of Advanced Research and Reviews, 2023, 19(03), 879–884
     
  13. NewsBot

    NewsBot The Admin that posts the news.

    Articles:
    1
    CLINICAL ASPECT OF EFFECT OF AGNIKARMA WITH MRITTIKASHALAKA IN
    VATAKANTAKA W.S.R. TO CALCANEAL SPUR

    Umesh A. Vaidya et al
    THE JOURNAL OF ORIENTAL RESEARCH
     
  14. NewsBot

    NewsBot The Admin that posts the news.

    Articles:
    1
    Agnikarma in Plantar fasciitis (Vātakaṇṭaka): Clinical
    outcomes and long-term follow-up

    Prakash Raj Koirala, Anjana Kumari Shrestha and Sandeep Kumar
    Adhikari
    Source
     
  15. NewsBot

    NewsBot The Admin that posts the news.

    Articles:
    1
    Clinical Evaluation of Agnikarma in the Management of Chronic
    Plantar Fasciitis (Vatakantaka) — An Integrative Approach

    Dr. Vaibhavi Vilas Chavan, Dr. Vijay Rudrappagol
    Source
     
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